The following example in the Qur' an about the patience evinced in displaying moral perfection will give us a better understanding of this concept:
[ A good action and a bad action are not the same. Requite the bad with something better and, if there is enmity between you and someone else, he will become like a bosom friend. None will attain this attribute save those who are truly steadfast. None will attain it save those who have great good fortune ] ( Fussilat 41:34-35 )
Patience is one of the most important signs of a believer's sincerity and efforts to draw near to Allah.
[ A good action and a bad action are not the same. Requite the bad with something better and, if there is enmity between you and someone else, he will become like a bosom friend. None will attain this attribute save those who are truly steadfast. None will attain it save those who have great good fortune ] ( Fussilat 41:34-35 )
Patience is one of the most important signs of a believer's sincerity and efforts to draw near to Allah.
For a believer, the scope of patience is not limited to enduring difficulties and problems with calmness. In the light of the verse,[You who believe, be steadfast; be supreme in steadfastness…] (Aal `Imran 3:200), throughout his life, he shows an undeviating commitment to meticulously fulfilling all the commands of the Qur’an, to avoiding what is unlawful, to displaying moral perfection in every situation, without becoming daunted or losing heart. In short, he resolutely shows the patience and good manners prescribed by the religion. That is because one can develop these noble character traits only if one makes a steady effort. It is the people of faith who exhibit patience when making such efforts. As the Prophet Muhammad (peace and blessings be upon him) informed Muslims in the following hadith, they know that patience is a gift for them from Allah: “No-one can be given a better and more abundant gift than patience” (Bukhari and Muslim).
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