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Tidak bohonglah hati tentang apa yang di lihatnya (An-Najm-11)

Tidak bohonglah hati tentang apa yang di lihatnya (An-Najm:11)

Followers

Tuesday, November 13, 2007

The Way of Allah

Islam requires a person to submit himself whole-heartedly and fully to Allah. Thus, surrendering all the areas of one's activity to Allah, leaving nothing to the whims and fancies of anyone else, is in fact the true meaning of Islam.

The Qur' an shows that there are only two ways laid out before Man: one is the way of Allah and the other is the way of the Devil. A person cannot stand with one foot in Allah's way and the other in the Devil's way.

Once a person accepts Allah as his Creator, Sustainer and Lawgiver, he cannot follow other gods. Islam is a complete way of life that asks its followers to model their entire lives in accordance with its principles. This may sound somewhat difficult for many; but in fact it need not be because what we mean here is chiefly a change of attitude and approach. Of course, it will have its impact on one's life, both internal and external; but for those who wish to lead a good life on earth, Islam is the way.

Worship helps a Muslim to wipe out all evil from his/her life.
In Islam, the term ‘ibadah (service, worship) does not merely signify the ritualistic activities such as Salah (ritual Prayer), fasting, Zakah (obligatory alms) or Hajj (pilgrimage to Makkah). It includes all the activities of a believer that are in accordance with the laws of Allah (God). When a Muslim performs all the activities of his life for the pleasure of Allah, then all his deeds become ‘ibadah or worship. Naturally this includes his ritualistic worship, such as prayer, as well.
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A Muslim is one who has willfully submitted his whole self to Allah, and his duty then is just to obey Him. A Muslim cannot split his life into compartments and say, “This is the area of my religion where I will obey Allah and these are the areas where I will follow others.” For service and worship are one in Islam. By following or obeying others than Allah, one is, in effect, worshiping them, which is a contradiction of the first item of Muslim belief: there is none worthy of worship but Allah.
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